811 Jerusalem Rd, Cohasset, MA
Tel: (781) 383-6380
"Welcome one another, therefore, just as Christ has welcomed you, for the glory of God." - Romans 15:7
Through this web site, we are pleased to be able to introduce you to that same worship and fellowship as it is expressed in the life of our Parish. If you are a new member of our parish, or are considering membership, these web pages will acquaint you with what our parish offers to those who give it support and sustenance; to those who already belong to the church, we hope they will provide you with the assurance that your sacrificial offerings are received with profound respect, and are utilized to maximum effectiveness. They will, in any case, enable you to make the informed decisions that are necessary for a meaningful relationship with your church!
We meet for worship every Sunday morning at 10:00 AM followed by a fellowship coffee hour in our community center.
Orthros/Matins: 9:00 AM
Divine Liturgy: 10:00 AM
Orthros/Matins: 8:00 AM
Divine Liturgy: 9:00 AM
For further information about our schedule of services please contact our Church office Monday-Friday between 9:00 AM - 5:00 PM.
The Orthodox Church proclaims the Gospel of Jesus Christ. In the Greek language, the word for Gospel is Evangelion which means literally "the good news." The good news of Orthodox Christianity is a proclamation of God's unbounded and sacrificial love for man kind, as well as the revelation of the true destiny of the human person. Reflecting on the joyous message of the Gospel, Saint Gregory of Nyssa wrote in the fourth century: The good news is that man is no longer an outcast nor expelled from God's Kingdom; but that he is again a son, again God's subject. Learn more
According to the ancient tradition of the Church, the Theotokos was born of barren and aged parents, Joachim and Anna, about the year 16 or 17 before the birth of Christ. Joachim was descended from the royal line of David, of the tribe of Judah. Anna was of the priestly tribe of Levi, a daughter of the priest Matthan and Mary, his wife. Learn more
Your birth, O Theotokos, brought joy to the whole world, for from you dawned the sun of rightousness, Christ our God. Freeing us from the curse, He gave us His blessings. Abolishing death, He granted us eternal life.
In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren on gives birth to the Theotokos, who nourishes our life."
Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God. With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens. These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4). Learn more
In birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions.
Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life
811 Jerusalem Rd
Cohasset, MA 02025
Tel: (781) 383-6380
Fax: (781) 383-2975
Rev. Fr. Constantine Cambas